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Why I Oppose a General Pardon for Historical Convictions for Homosexual Offences

August, 2015 · By Justin Bengry

UK Labour Party leadership contender Andy Burnham recently proposed automatic pardons for all men convicted of historical homosexual offences that are no longer crimes. This has been an ongoing conversation in the UK, which in 2013 granted WWII Enigma codebreaker Alan Turing a posthumous royal pardon. The issue reappeared in the lead up to this year’s May 7 general election, when Labour’s then-leader Ed Miliband came out in favour of case-by-case pardons for living individuals and also posthumous cases. David Cameron and the Conservatives soon followed suit, likewise promising that if were they to form the next government, men convicted of historical offences would be pardoned. Burnham’s announcement has reinvigorated this question of whether all men should have similar convictions deemed spent, pardoned or erased.

A well-publicised petition supported by Turing’s family, activists like Peter Tatchell, and celebrities like Benedict Cumberbatch and Stephen Fry demands that a royal pardon be extended to all men convicted under ‘anti-gay’ laws. More than 600,000 people have signed the petition demanding the state ‘Pardon all of the estimated 49,000 men who, like Alan Turing, were convicted of consenting same-sex relations under the British “gross indecency” law (only repealed in 2003), and also all the other men convicted under other UK anti-gay laws’. As a historian of Britain’s LGBTQ past I cannot sign this petition nor support anything more than pardons for living individuals.

Continue reading at Pink News…


This post was originally published at “NOTCHES: (re)marks on the history of sexuality” on 4 August 2015 and subsequently republished at The Huffington Post and Pink News.

The Case of the Sultry Mountie, or, We Need to Talk about Cecil

July, 2015 · By Justin Bengry

I never knew my great uncle Cecil Bengry. Affectionately known as Cic’, this bachelor uncle seems to have lived in the background of other people’s lives. Even the pictures of Cic’ in old age that I found among my own grandfather’s (his brother) papers are faded and overexposed, their physical condition seemingly recreating the fog that surrounds Cic’s life. We know that he spent most of his life caring for others: animals on the ranch, his mother in her old age, and his brother’s grandchildren in his own later years. They remembered Cic giving them treats of ‘sugar sandwiches’, and knew him as well as anyone could, yet they didn’t know if he had an education, if he had friends, even what he did during the day. He is remembered simply as ‘always there. Good to us.’ Though always around, Cic’ somehow remained unknown. When he died, Cic’ left only one record behind: a small cigarette tin of photos. Inside, along with a child’s glass marble and a few family pictures, were snapshots of numerous men, including one of a Royal Canadian Mounted Police officer I call the ‘sultry Mountie’.

Unlike every other photo in the tin box, the picture of the Mountie included no information: no caption, no name, no date. He simply stands there, anonymous, leaning casually against a wooden rail with hips thrust forward, looking confidently and directly at the camera. Posing for effect, he invites observation and perhaps objectification. I struggled to understand this image and the homosocial collection of photos with which it came. The tin of photos inspired me to organize, with Amy Tooth Murphy, workshops on what we called ‘Queer Inheritances’ at the London Metropolitan Archives in December 2014. We wondered: How do we discern a queer life from incomplete personal effects whose existence and content are often mediated by other family members? How do we, as queer inheritors, navigate lives lived before many could proclaim to be ‘out and proud’? Ultimately, I wondered, was Cecil queer?

Continue reading at NOTCHES…


This post was originally published at “NOTCHES: (re)marks on the history of sexuality” on 26 May 2015 and subsequently as ‘The Case of the Sultry Mountie: Doing Family History Queerly‘ on the Huffington Post on 24 June 2015.

“Coming Out” in the Classroom: When the Personal is Pedagogical

June, 2014 · By Justin Bengry

I’ve never come out to my students. I’ve never stood at the front of a classroom and told my students that I’m gay, and I’ve never told them witty anecdotes about my husband. That isn’t to say that I’m not completely out both professionally and personally (as google will immediately tell anyone). All of my academic bio pages highlight my work in queer history, and when introducing myself to new classes I describe my research on homosexuality and capitalism. Few students would be surprised to know I’m gay.

Still, I’ve wondered what impact explicitly identifying my sexuality would have on teaching, learning, discussions and the overall atmosphere of the classroom. That being said, my teaching so far has mostly included broad surveys of traditional European political history, courses whose structure and content was largely already determined for me. While I had the freedom to reorganize some lectures to explore topics in gender and sexuality, my own sexual identity has had little overlap with what I teach, at least so far. But looking ahead, I wanted to know how others navigate this potentially challenging terrain. So, I put the word out to friends, colleagues and mentors whose sexual identities are various and not always static. Each has chosen either to come out or withhold identifying their sexuality in the classroom for a variety of reasons, personal, pedagogical and political.

Continue reading at NOTCHES…


This post was originally published at “NOTCHES: (re)marks on the history of sexuality” on 10 June 2014.

Male Order: Tom of Finland and the Queer Iconography of Postage Stamps

April, 2014 · By Justin Bengry

On April 13, 2014, Itella Posti Oy, the Finnish postal service, announced the release in September of what are possibly the most openly erotic postage stamps to appear anywhere in mainstream circulation. The series of three stamps commemorate the work of Touko Laaksonen (1920-1991), better known as Tom of Finland (link NSFW). The Finnish stamps are remarkable for their unambiguous and deliberate depiction of homoerotic images, nudity, and dom/sub sexuality that Itella lauds as “confident and proud homoeroticism.” They are also remarkable for their memorialization of a queer man through explicit depictions of the erotic art for which he became an icon to other queer men around the world from the 1950s onward. But looking at the Tom of Finland stamps, and recognizing postage stamps as an incredibly accessible and widely distributed site for history and commemoration, it is worth considering how other queer men and women have recently been featured. How do postage stamps contribute to a public history of queer lives and sexualities?

Continue reading at NOTCHES…


This post was originally published at “NOTCHES: (re)marks on the history of sexuality” on 14 April 2014.

 

The Erotics of Shaving in Victorian Britain

April, 2014 · By Justin Bengry

Beardedness, or alternatively clean-shavenness, has long been an important signifier of manliness, inscribing crucial gender and sexual meanings onto the male body. But fashions in shaving are notoriously unstable, even in the nineteenth century, that idyll for the hirsute among us. Beardedness in nineteenth-century Britain, in fact, only reached its zenith in 1892, while the frequency of clean-shaven faces, lowest in 1886, continued to increase in popularity for the next 80 years. The necessity and expense of daily visits to the local barber, however, prohibited many from indulging in such luxury and before savvy marketers rooted the fear of the five o’clock shadow into men’s minds, a few days’ growth was often acceptable. Indeed, before the advent of the safety razor, many men might have agreed with the proverb: “It is easier to bear a child once a year than to shave every day.” Beardedness, and its intermediate variations, nonetheless had (and continue to have) definite implications for manliness and sexuality.

Continue reading at NOTCHES…


This post was originally published at “NOTCHES: (re)marks on the history of sexuality” on 10 April 2014.

 

Incoherent or Invigorated? The History of Sexuality

January, 2014 · By Justin Bengry

By what metric do we measure the vitality
of the History of Sexuality? If the overwhelming attendance at the launch of the new IHR seminar asking ‘What is the History of Sexuality?’ is anything to go by, it is far from dead, and scholars remain eager to further question what the field is, what it can be, and where it will go.

[Full disclosure: in addition to being an editor of this blog, I am also a co-convener of the IHR seminar and its social media dude.]

Tuesday evening I arrived at Senate House with fellow Notches editor Amy Tooth Murphy. At the door to the Court Room we stood gawping in surprise. The room was full beyond capacity with some folks spilling outside to stand or sit in the hall. Certainly a small flurry on twitter demonstrated interest in the upcoming seminar, but we never imagined this level of enthusiasm.

Continue reading at NOTCHES…


This post was originally published at “NOTCHES: (re)marks on the history of sexuality” on 10 January 2014.